Note: DGR's illustration was made for Allingham's ballad “The Maids of
Elfin-Mere”, which was published in
The Music Master, A Love Story, and Two Series of
Day and Night Songs
(1855) volume.
Scholarly Commentary
Introduction
This pen and ink drawing for Allingham's poem distinguishes itself from its
companion works by a crucial repositioning of the figures. In DGR's
other imagining of
Maids of Elfen-Mere, the youth is
“seated at a table and listening in rapt mood to the
chaunt of four mystic supernatural women in shadowy forms before
him.” By contrast, here the youth is removed to a
much more precarious position in the drawing, barely maintaining his place
in the sloping perspective below the three maids. That new arrangement
enforces the key thematic issue: the separation of the world of the elf
maidens from the world of the young man. In DGR's
original drawing, the
separation is primarily represented in the linear and chiaroscuro contrasts
between the maidens and the youth, although the more extreme linear forms
developed in the
engraving are already implicit in the drawing.
Pictorial
Allan R. Life has an acute discussion of the play of the naturalistic and
unnaturalistic features of DGR's picture (77-86). He notes in passing
(77-78) the possible influence of “Dürer and
the Early Netherlandish painters” as well as the
“outline school” of Flaxman and
David Scott. He might as well have cited Blake's methods as an
illustrator.
Literary
As an illustration for William Allingham's ballad
The Maids of
Elfen-Mere
, the picture is involved with the stories of the nixies, or water
sprites, out of Northern mythology. These women are regularly associated
with the Parcae, or Fates—an association that DGR specifically
incorporates into his picture's intense and “enigmatic
relationship between the Maidens and their suitor”
(Life 87). The ballad and its illustration clearly recall the tradition
epitomized for DGR in Keats's
La Belle Dame Sans
Merci
.
Scholarly Commentary
Introduction
This pen and ink drawing for Allingham's poem distinguishes itself from its companion works by a crucial repositioning of the figures. In DGR's other imagining of Maids of Elfen-Mere, the youth is “seated at a table and listening in rapt mood to the chaunt of four mystic supernatural women in shadowy forms before him.” By contrast, here the youth is removed to a much more precarious position in the drawing, barely maintaining his place in the sloping perspective below the three maids. That new arrangement enforces the key thematic issue: the separation of the world of the elf maidens from the world of the young man. In DGR's original drawing, the separation is primarily represented in the linear and chiaroscuro contrasts between the maidens and the youth, although the more extreme linear forms developed in the engraving are already implicit in the drawing.
Pictorial
Allan R. Life has an acute discussion of the play of the naturalistic and unnaturalistic features of DGR's picture (77-86). He notes in passing (77-78) the possible influence of “Dürer and the Early Netherlandish painters” as well as the “outline school” of Flaxman and David Scott. He might as well have cited Blake's methods as an illustrator.
Literary
As an illustration for William Allingham's ballad The Maids of Elfen-Mere , the picture is involved with the stories of the nixies, or water sprites, out of Northern mythology. These women are regularly associated with the Parcae, or Fates—an association that DGR specifically incorporates into his picture's intense and “enigmatic relationship between the Maidens and their suitor” (Life 87). The ballad and its illustration clearly recall the tradition epitomized for DGR in Keats's La Belle Dame Sans Merci .
Bibliography